For whatever reason, as a child, I remember
adults often asking each other at social gatherings a question that I thought
was strange. Shortly after arrival,
coats now off and initial greetings expressed someone could be heard asking,
“How did you get here?
” It seemed to be an odd question, but I remember it being asked often and I remember hearing tales of the various routes as well as a debate of the benefits and hindrances of the route taken. Except my relatives from Staten Island, they never knew how they got here, we were just glad they did.
” It seemed to be an odd question, but I remember it being asked often and I remember hearing tales of the various routes as well as a debate of the benefits and hindrances of the route taken. Except my relatives from Staten Island, they never knew how they got here, we were just glad they did.
What I realize now is that the question, “How
did you get here?” was a conversation starter, which led to other revelations
about the person, as they spoke about their route. “I used to live over
there.” “I drive that way to get to work.” “I grew up in that neighborhood.” The recounting of the physical journey often
provided information about the person’s life journey. And just like sometimes the questions lead to
further description about the quality of the person’s trip, “It was bumper to
bumper on the Belt Parkway.” “It was a
beautiful ride looking at the trees on the Southern State.” In the same way,
when we come to know a person’s life journey we may also come to understand the
qualities of that journey, its joys and its challenges.
As I meditated on the mystery of the birth of
Jesus, which followed a physical journey to Bethlehem, this question, “How did
you get here,” came to mind. It’s a
question worthy of asking all who we find in that stable. It is a question worthy of asking each of us
who gather to worship in faith this Christmas.
How did you get here? Maybe like the shepherds there are those who
are living on the margins. Looked down
upon, not living a life of faith, poor in spirit and material wealth. Yet for a reason perhaps difficult to
explain, there is a call to celebrate the Lord’s birth, to be in his
Eucharistic presence.
Mary may have asked the Magi, “How did you
get here?” and they might answer describing their journey from far distant
lands, but I am sure they might also tell her how their knowledge, their
wisdom, their study and their intellectual gifts convinced them to follow the
star to Bethlehem to the place where she lay her child.
Like the Magi, there are those who come to
celebrate the mystery of Christmas and this Holy Eucharist after wrestling with
doubts. Being challenged by the wisdom
of the world they have tried to understand who God is. Struggling with these challenges to faith,
they find themselves here at Christmas and at the Lord’s Table because of a
wisdom and insight that comes from an understanding that doubt is not an
obstacle to faith but a means to it.
If the Child, who would later identify
himself as the Good
Shepherd could talk, he might have asked those sheep how
they got here and if they could talk, they might simply say, “We followed the
Shepherds – but we like it here because it’s warm.”
How did you get here? Some may not know why they come to the
celebration of Christ’s birth. They come
because they follow a tradition. They
come not out of inspiration but perhaps invitation. They come, not feeling any depth of faith but
still appreciate the warmth of church and the prayerful environment.”
And all of these could ask the question of
the Holy Family, “How did you get here, a stable in the middle of nowhere?” In response, they might tell the tale of
their physical journey from Nazareth.
Maybe they would share the depth of their faith, that in their lifelong closeness
to God they trusted in his plan. But
maybe they would answer more simply, “We were homeless, we needed a place to
stay.”
Many celebrate Christ’s birth and gather at
mass regularly because they have in fact felt close to God throughout their
lives and have trusted in his plan. But
those very same also like the Holy Family have to admit that they got here,
because they would be spiritually homeless otherwise.
In fact the last answer is ultimately how we
all come here to Christmas, to the holy celebration of mass. We are spiritually homeless without the Son
of God. Because of the birth of Jesus,
this world is not simply a place that God created, but the place where he now dwells
among us.
If we felt comfortable enough, we might pose the
question to each other. We might have
the courage to tell the story of our journey through spiritual emptiness, a
life on the periphery, overcoming doubts, hurts and other obstacles. In that discussion we would come to see that
each of us is spiritually homeless until we seek his presence and dwell with
him.
One of the most frequently used words of our
Holy Father, Pope Francis is, “dialogue.”
He wants us to ask questions and listen to the answers. He wants the church to open its doors and ask
all who come, not “Why are you here?” but “How did you get here?” What is your story? What has been the quality of your journey? He
wants the church to say to all, be spiritually homeless no more. Come and know the warmth of Christ and his
Church.
Each Christmas, each celebration of the
Eucharist is the culmination of a journey.
How we get here to the manger, to church, to the altar is a significant
story that the Lord wants to know. Most
importantly he wants us to know him. In
his birth he became our companion on our journey. And through his incarnation, divine mission
and his passion, death and resurrection, he leads us from homelessness to the
community of faith, the church, the Eucharist and the eternal home prepared for
us.
We know how we got here, therefore let us rejoice
that we are here in the presence of Jesus Christ the Newborn King. Merry Christmas.
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